Religious freedom has become a potent rallying cry. That is an excellent development—provided we avoid turning the issue into a partisan weapon in the confrontation between Christianity and Islam.
Notes from the Global Church
Philip Jenkins charts developments in the Two-Thirds World
Image: Accra, Ghana. Some rights reserved by Jonatan Freund.
When the World Missionary Conference gathered in Edinburgh in 1910, it would have taken real optimism to identify Korea as a prospect for major Christian growth. Through the 20th century, though, Christian growth in Korea has been astonishing.
Christian attitudes toward polygamy are more controversial today than they have been for many years. As Euro-American churches debate the issue of same-sex unions, African Christians attack Westerners for their moral laxity and for caving in to secular hedonism. In response, some Western liberals retort that Africans themselves need to put their own house in order. Do African churches define marriage as a sacrosanct union between one man and one woman? If so, then why do their leaders tolerate polygamous unions?
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