The Christian Century

Fiji has long been known to West­erners mainly as an exotic tourist destination. In re­cent years, though, the country has ac­quired a troubling reputation for religious and ethnic confrontations.

When the Soviet Union collapsed in 1991, the persecuted Orthodox Church began its resurrection. Nothing better illustrates this revival than the restoration of the cathedrals and churches.

Many Mexican Christians behave heroically, working for peace and meeting social needs where government has all but abdicated power. But the drug crisis has also exposed some weaknesses in the church.

Not long ago, European religious cinema thrived. Now, religion typically appears in films only as a problem--and the solution to that problem is usually liberated sexuality.

The hymn "Tuku­tendereza Yesu" is a staple of Kenya's booming Christian music industry. Across modern East Africa, the song is hard to avoid. But just why is it so successful?

Much media attention has gone to Venezuela. But leftist regimes have sprouted elsewhere in Latin America--regimes that are friendly with liberationist thinkers and communities.

These days, Elmer Gantry is a familiar spiritual type around the world. The good news is that the prosperity gospel’s excesses are nothing like the whole story.

Reli­gious freedom has become a potent rallying cry. That is an excellent development—provided we avoid turning the issue into a partisan weapon in the confrontation between Chris­­tianity and Islam.

When the World Mis­sionary Con­ference gathered in Edin­burgh in 1910, it would have taken real optimism to identify Korea as a prospect for major Christian growth. Through the 20th century, though, Christian growth in Korea has been astonishing.