Not long ago, European religious cinema thrived. Now, religion typically appears in films only as a problem--and the solution to that problem is usually liberated sexuality.
Notes from the Global Church
The hymn "Tukutendereza Yesu" is a staple of Kenya's booming Christian music industry. Across modern East Africa, the song is hard to avoid. But just why is it so successful?
Much media attention has gone to Venezuela. But leftist regimes have sprouted elsewhere in Latin America--regimes that are friendly with liberationist thinkers and communities.
These days, Elmer Gantry is a familiar spiritual type around the world. The good news is that the prosperity gospel’s excesses are nothing like the whole story.
Religious freedom has become a potent rallying cry. That is an excellent development—provided we avoid turning the issue into a partisan weapon in the confrontation between Christianity and Islam.
When the World Missionary Conference gathered in Edinburgh in 1910, it would have taken real optimism to identify Korea as a prospect for major Christian growth. Through the 20th century, though, Christian growth in Korea has been astonishing.
Christian attitudes toward polygamy are more controversial today than they have been for many years. As Euro-American churches debate the issue of same-sex unions, African Christians attack Westerners for their moral laxity and for caving in to secular hedonism. In response, some Western liberals retort that Africans themselves need to put their own house in order. Do African churches define marriage as a sacrosanct union between one man and one woman? If so, then why do their leaders tolerate polygamous unions?