The U.S. may be heading toward European-style secularization. More surprisingly, several Latin American countries mirror conditions in the States.
Notes from the Global Church
When Chinese leaders lifted the persecution of religion, what was in it for them? Actually, they stood to benefit in many ways.
U.S. religious communities' responses to the Vietnam War have been amply documented. What about the religious battles within Vietnam itself?
Sunday Adelaja's story sounds like the start of a bad joke: "Did you hear about the African who tried to start a church in the Soviet Union?"
For over a thousand years, Christian communities flourished in India. Their first real identity crisis? The arrival of European Catholics.
The vast majority of Africa's christians belong to familiar, mainstream denominations. But scholars give more attention to the minority.
In the ninth century, Timothy I was a global statesman. In the 20th, Raphael Bidawid led a tiny denomination in the paranoid Iraq of Saddam Hussein.
Ever since Westerners discovered Asian cultures they have been intrigued by possible relationships between Christianity and Buddhism.
If one moment symbolizes the unification of the continents, it might be the creation of the diocese of Manila—as a suffragan see of Mexico City.
Somehow, newspapers never publish banner headlines announcing "World's Largest Muslim State Fails to Persecute Christians."