Forgoing congregational singing as a spiritual discipline
Kao Kalia Yang’s memoir of her family’s flight from Laos is devastating and lyrical.
Luke seems to know that some stories need to be told with music.
In preparing the new PCUSA hymnal, our committee may have made some wrong decisions. But they weren't careless or cavalier ones.
Many churchgoers greet the announcement of a new hymnal with a single puzzled, even outraged question: Why?
After Jesus shared his last supper with his friends, they sang a hymn together. There is every reason to believe it was the Hallel, Psalms 113 through 118. How have I missed this before?
Early Christian writers recognized music's emotional power. Just as often, however, they commended it for its powers of harmony--in both the musical and extramusical sense.
She is foggy, struggling to find the old gifts of conversation. But she knows me, I think. I tell her all of the reassuring things that pastors say in such a setting. "The Creator who has watched over you all of the days of your life is now holding you in those sacred hands." She smiles and struggles to respond with words I barely understand.
We Christians believe that we have a moral obligation to point to the pain that the rest of the world can’t see. Others may stroll past the suffering, but we stop and stare, take up an offering, make an appeal and collect blankets, sighing as we do our bit to alleviate some of the misery. That life may not actually be rotten in our part of the world today only increases our guilt for our occasional lapses into joy. How dare we sing when others are sufffering?