Late last week, President Obama ordered a review of the specifics as to how the death penalty is administered at the state level. This came in response to the sad episode in which Clayton Lockett, convicted for the horrific murder of Stephanie Neiman, died of an apparent heart attack shortly after a botched lethal injection. The administration’s step is a good one, but it’s hardly bold or brave.
I've been enjoying CCblogger Rachel Hackenberg's Lenten sermon series posts. She offers several, separate ideas: on the question "Who do you say that I am?" (following the Narrative Lectionary's readings from John), on prayer practices, on "Lift High the Cross," on the paintings of Anneke Kaai. But my favorite is Hackenberg's series on the Revised Common Lectionary's Old Testament readings.
In the Bible, forgiveness involves repayment of what is owed. One way to pay down the debt is through charity to the poor.
Luminaries praise Paula Fredriksen's Sin as gripping and magnificent. Her book on Augustine was both of these things. This one isn't.
David Petraeus's failings aren't the same as his biblical namesake's. No one went to die so he could bed Paula Broadwell. Still, we expected more.
I, Brian, a sinner, a most simple suburbanite, a generally decent sort but subject to fits of selfishness, do here wish to confess and be shriven.
Salvation requires repentance. But of what do the righteous repent?