Reading Amy-Jill Levine's Short Stories by Jesus, I kept wishing she had published it earlier. It would have saved me some mistakes in the pulpit.
Craddock let the word out that he would be available at no charge for preaching and teaching. Only non-seminary graduates should attend.
After years of wrestling, I settled in a predominately white church. My logic was this: if every white person concerned about racial justice leaves white churches, then there will be few women or men there to help. This Sunday, I worried that Ferguson or other police shootings of African Americans would once again go unmentioned in the sermon or a prayer.
There is a black lab—a student's guide dog—lying on the floor during chapel. As I preach, I wonder what the dog is thinking.
I can see my dad's manuscript: the title centered in caps, the body double-spaced and marked up by hand. But I can't remember the words.
Shortly after my most recent move, my long-time boyfriend and I ended our relationship. The next week, I was scheduled to preach. I'm part of a multi-pastor church, and my colleagues graciously offered to step in and preach in my place. But I was stubborn. I decided that I wanted—no, needed—to preach.
Our guests know that resurrection defies logic. That is why they come sidling through our doors—every one of them comes hoping for it.
Our hunger is for words that evoke our deepest emotions, that name the wilderness in which we live—but not alone.
Many of us love the busyness and energy of a robust church. And yet all of us pastors must summon an uncommon discipline if we are to reflect the priority of preaching.