There’s something sacred in choosing to love the world at the speed of walking.
We’re hungrier than ever for physicality, place, and embodiment.
The Londoners who come to Aylesford as pilgrims are an impressively polychrome microcosm of Christianity.
The proposed project may be good for tourism, but it brings dangers.
New collections by Jeanine Hathaway and Jeanne Murray Walker
Searching for the Mary statue from her childhood, Sonja Livingston found much more.
Walking together through Sussex and To The Lighthouse.
Every step of my sister’s pilgrimage was a prayer, and I tried to follow in the path she made.
The traveler eats whatever food is placed before her; she aims to learn as much of the language as possible. A tourist sacrifices less.
Over the last generation, the institution of pilgrimage has experienced a startling revival across what we often dismiss as secular Europe.
Why are Presbyterians fixated on Israel? I frequently speak to church groups about pilgrimage to the Holy Land. I speak as a pilgrim, but the conversation often turns to politics. Inevitably someone will ask about our denomination’s position on the Israeli/Palestinian conflict. There’s no simple answer.
Shared holy places might puzzle American or European Christians. In the rest of the world, religions have rarely enjoyed such a monopoly.
What is it about Western culture that makes it so difficult to taste God? Why would we rather prove propositions than experience the holy?
Public ritual might be construed as a benign relic, as imperialism, or as marketing. Or it might be seen as a form of pilgrimage.