Paul Contino offers a hope-filled reading of The Brothers Karamazov.
A nine-year-old at my church wants to know.
The vulnerability of the newborn Christ challenges our inclination to play God.
What exactly is it about the birth of our Lord and Savior Jesus Christ that says “tiara romance”?
To say creation is ex nihilo is to say that divine love is the only power at work in the creation of everything.
I didn’t know how to answer, but I do know that the gendering of God has real-world consequences.
The incarnation doesn’t require a miracle; it reveals one that’s already there.
The No More Deaths volunteers were imitating the logic of the incarnation.
For some reason, I couldn’t find the holy in the holy rocks everyone else was venerating.
My understanding of God has become a welcome object of gravity, as it moved from heady abstractions to my gut.
If we become godlike, what god will we be like?
The Still Pilgrim—seemingly Angela Alaimo O'Donnell's alter ego—reflects joy and longing.
Mark Jordan shows us Aquinas—and God—in the flesh.
Like Jason Micheli, I have incurable cancer. His book helped me find humor in it.
Theologian Deanna Thompson used to criticize the pervasive technological creep overtaking our lives. Then she was diagnosed with cancer.