Few Americans may believe in witches—or in a Puritan God. Yet The Witch explores human impulses that are still with us.
Margaret Bendroth intends to rescue liberal Protestants from scholarly anonymity and the disdain that accompanies numerical decline.
“Is there a back door out of hell?” I asked the students seated across the table from me. The question hung there for a minute as they considered it. If they said yes, what would that mean about how they had always thought about hell? If they said no, what would that mean about how they had always thought about God? In fall 2014, I had the opportunity to teach Contemporary Religious Thought.
In the past few weeks, we have faced brutal horrors, made even worse because they are the torments carried out by our own hands. The torture report was released, amidst fears and warnings that there would be international uprisings and retaliations. Republicans have accused Democrats of seizing a political moment, to make the Bush administration look bad to the detriment of national security. The talking points seem to echo through the red party, aside from John McCain, who has been a victim of torture himself and has a first-hand knowledge of the evil.
Last week college economics professor David Brat trounced House Majority Leader Eric Cantor in the Republican primary for Virginia's seventh congressional district. Prognosticators thought that Brat, a favorite of Tea Party supporters, was a long shot. How could he win? Hadn’t the Tea Party been on the wane? Now, Washington Post columnist Eugene Robinson warns, the Tea Party “should no longer be thought of as just a faction of the GOP. It’s calling the shots.” What's clear is that Tea Party voters turn out in droves and care passionately about politics. Many of those Teapublicans are also fervent Christians of the evangelical stripe.
At the heart of evangelicals’ conflicted identity, Molly Worthen argues, is the “struggle to reconcile reason with revelation, heart with head, and private piety with the public square.”
Some classic works on the origins of modernity give pride of place to Calvinism. D. G. Hart will have none of it.