Many conservatives think advocating for unborn life is a continuation of the civil rights movement. Many liberals believe they’re carrying on the legacy of the civil rights movement in the struggle for LGBT equality. These two issues have been the hot-button issues of the culture wars for several decades now. It seems to me that we are now getting a sense of how those wars are playing out.
This month in 1980, the Salvadoran archbishop was assassinated—shortly after preaching on John 12.
Early last summer, the Obama administration opened a detention center in the remote town of Artesia, New Mexico, in order to detain Central American women who cross the southern border with their children. The facility was a centerpiece of the administration’s policy of family detention, which aims to “send a message,” as Department of Homeland Security secretary Jeh Johnson said, that asylum seekers from these countries are not welcome.
Let me get this out of the way: I am pro-vaccine. I had the full schedule of what was available when I was a child, thanks to my parents, and I’ve had the appropriate boosters as an adult. I’ve followed the recommendations each time I’ve traveled internationally. Even though the shot for yellow fever made me extremely loopy for several hours and the one for typhoid made me think my arm would fall off, it was all worth it. That said, I’m also sympathetic to the reasons that other people don’t vaccinate or seek a delayed schedule.
This summer I am going to be teaching at a Kenyon College writing workshop designed for clergy who want to hone their writing skills for conversations beyond their congregations and denominations. The program, Beyond Walls, is envisioned as an interfaith conversation with writers and clergy from both Jewish and Christian traditions. I will be teaching essay writing along with Rodger Kamenetz, and he and I each have an essay in this month’s Beyond Walls e-mag.
What troubles me greatly about Oregon’s law—and the movement for more like it—is its name.