In a culture of personalized weddings, is a very liturgical ceremony simply the church nerd's niche? Or might it function as a corrective?
I realized that she wasn't looking for my help finding a way out of officiating her friends' wedding. What she wanted was my blessing.
Interfaith couples can connect to their traditions and find commonality through symbols, such as a strand of rope that signifies unity and strength.
Some ask why a pastor would pass up a chance to draw a young couple into the church. But perhaps that's the wrong question.
It’s time for mainline Protestant churches to invite mainstream Jewish organizations to sit down and figure out what we can do together to support the Israel-Palestine peace process.
Legislative action may be slow, but a new consensus is emerging: massive incarceration is unsustainable, both morally and financially.
Despite bleak forecasts, many of today’s teenagers refuse to buy the marketed temptations to despair and fear. They’ll find a way.
People are looking to their computers, tablets, and phones for sacred moments. How are churches responding?
Poems, novels, and short stories have all influenced Christian ways of telling our sacred stories. What about a miniseries?
We may experience division in our cries to God, hearing only what’s loud right next to us. But God hears us as one human family, crying out for blessing.
In many ways, the Ascension story is too literal for our postmodern sensibilities. We know that the space station is circling the globe just above the clouds.
The Age of Evangelicalism, by Steven P. Miller
Steven Miller positions evangelicalism as the foil for other thinkers, movers, and shakers: it seemed so powerful and ubiquitous that those outside of the tent felt compelled to address it.
Faith in the Public Square, by Rowan Williams
Rowan Williams favors a kind of secularism that requires an honest broker to mediate and manage genuine difference, rather than one that aspires to little more than maximized choice.
American gulag
To Robert Ferguson, Calvinist roots lead European-Americans to see all punishments meted out to humans as righteous. Yet ultimate blame for our prisons is our own.
