Marva Dawn excels at demonstrating how good worship and good liturgy meet the very needs that drive us to their substitutes. The genuine splendor of worship can free us from our preoccupation with consumerism, our addictive behaviors and our anxieties. At worship one does nothing more nor less than to give oneself fully to God.
When I sit in church on Sunday mornings, I sometimes look
around at the other congregants and ask myself, "Why are these people here? Why
did they choose to come to church?" Some people prefer staying at home to
leisurely read the Sunday paper, or go out for a relaxed Sunday brunch. Why
have these people given up their precious spare time to be here?
Too much writing about the arts and Christianity is apologetic, explaining why the church should be concerned about artistic expression. Within that category is a lot of writing that voices high-minded generalities about "good art" and "bad art" and about who should and should not be making art.
I’m not much of a Rick Warren fan, but I’ve always appreciated his best-known catchphrase: "It’s not about you."
The evangelical worship life I grew up with was chock-full of “I”
language, with less roo
Willow Creek Community Church, originator of the famous “seeker service” model of outreach, has been fabulously successful at wooing members of the baby-boom generation. But it never reached too many people born after 1968. So in 1994 Willow charged Dieter Zander with the task of reaching out to Gen Xers.
The cover of the August 1996 Atlantic Monthly announced a Christian cultural revolution: “Giant ‘full-service’ churches are winning millions of ‘customers’ with [their] pop-culture packaging. They may also be building an important new form of community.” Author Charles Trueheart described what he calls the “Next Church”: No spires. No crosses. No robes. No clerical collars.