It is ironic that at the same time some conservatives have declared racial discrimination to be largely a thing of the past, the history of racial inequality is attracting more and more attention from scholars and the public.
During the Unitarian Universalist Association’s recent national convention in Portland, Oregon, Joseph Santos-Lyons was ordained as the host city’s first homegrown minister of color in the church that proudly represents the left pole of U.S. religion.
The United Methodist Church will not hold its large 2012 General Conference in Richmond, Virginia, because the name of the city’s minor league baseball team is racially charged, according to denominational officials.
Congressional leaders from both parties responded quickly to White House approval of a deal that allows Dubai Ports World company, owned by the United Arab Emirates, to control shipping operations in New York, Philadelphia, New Orleans, New Jersey, Baltimore and Miami. A few days later, Congress woke up to the reality that corporate takeovers are commonplace in our global economy.
In 1970 a black man named Henry “Dickie” Marrow was murdered in Oxford, North Carolina, allegedly for making a sexual comment to a white woman. Despite eyewitness testimonies, the killers, who were known to be Klansmen, were acquitted by an all-white jury. Vernon Tyson, a United Methodist minister, was one of two white people who attended Marrow’s funeral. His son Timothy was 10.
We live in a new racial time in the U.S., and we still lack adequate language to describe it and visions to inspire us. Forty years after the civil rights movement, fresh voices are desperately needed.
On a summer day in 1970, ten-year-old Tim Tyson was playing with his neighborhood friend, Gerald Teel, when Gerald whispered to him, “Daddy and Roger and ’em shot a nigger.” That murder set in motion a racial conflict that rocked the small tobacco town of Oxford, North Carolina.