In Clearly Invisible, Marcia Alesan Dawkins explores passing—presenting oneself as a member of a racial group to which one does not belong. Dawkins argues that passing is a rhetorical act that “forces us to think and rethink what, exactly, makes a person black, white or ‘other,’ and why we care.”
Brian Bantum, a theologian at Seattle Pacific, was
mentioned in the Century's recent article on the new black theology. Readers
intrigued by that topic will be interested in Bantum's comments
on a book on racial reconciliation
written by a white Minneapolis preacher, John Piper.
weekend, ESPN fired an editor who posted
a racially offensive
headline about NBA player Jeremy Lin; the
network also suspended an anchor who used the same term. And taking the Lin
coverage as a starting point, SNL produced a parody mocking a media double standard: stereotypes about Asian
Americans are acceptable, but stereotypes about African Americans are
Lin media storm exposes the myth of a colorblind society. As much as we want to
believe in meritocracy, equality and individuality, we rely on racial
assumptions to make sense of the world and those around us. In many cases, the
assumptions carry real consequences.
My great-grandfather was lynched. It was not a big affair in the town square; it happened on a dusty southern road. But its imprint and the communal denial in the small southern town that is our homeland have had lasting reverberations for generations of my family.