Brian Bantum, a theologian at Seattle Pacific, was
mentioned in the Century's recent article on the new black theology. Readers
intrigued by that topic will be interested in Bantum's comments
on a book on racial reconciliation
written by a white Minneapolis preacher, John Piper.
weekend, ESPN fired an editor who posted
a racially offensive
headline about NBA player Jeremy Lin; the
network also suspended an anchor who used the same term. And taking the Lin
coverage as a starting point, SNL produced a parody mocking a media double standard: stereotypes about Asian
Americans are acceptable, but stereotypes about African Americans are
Lin media storm exposes the myth of a colorblind society. As much as we want to
believe in meritocracy, equality and individuality, we rely on racial
assumptions to make sense of the world and those around us. In many cases, the
assumptions carry real consequences.
My great-grandfather was lynched. It was not a big affair in the town square; it happened on a dusty southern road. But its imprint and the communal denial in the small southern town that is our homeland have had lasting reverberations for generations of my family.
Last Tuesday night, I went down to Chicago's Grant Park to witness
Barack Obama's election and victory speech. At the event, I was struck
by the fact that the crowd was at its loudest and most excited not when
Obama and his family took the stage but earlier, when CNN projected him
as the winner.
Two years ago, blogger Christian Lander struck satiric gold by chronicling the interests and motivations of white people.
Lander’s valuable insight was that as members of a privileged majority
group, we tend to think of ourselves as simply part of the overall
culture—when in fact we comprise a racial subgroup like a
In modern imperialism, race, colonization and Christianity have historically been so intrinsically embedded with one another that the connections between them have seemed natural, and Christian theologians have participated in the geographical and geopolitical construction of this imperialism. Willie James Jennings's book is a genealogy of their participation.
Seven years in the writing, this is a significant and comprehensive history of African Americans and their quest for recognition in the Episcopal Church. It completes a trilogy that began with George Freeman Bragg's History of the Afro-American Group (1922) and continued with Harold Lewis's Yet with a Steady Beat (1996).