I have returned again and again to Letters and Papers in search of insight into what it means to do theology today, especially in my own South African context. Whether my interest and inquiry has focused on theological issues, on the renewal of the church and its public responsibility or on history, literature, art and aesthetics, this remarkable collection has always provided much practical wisdom for people living in tough and uncertain times.
Given the tendency of evangelicals and liberals to focus on different parts of Bonhoeffer's theology and witness, the challenge is to transcend polarization. But for Metaxas, polarization is a structural motif: his mission is to reclaim the true Bonhoeffer from "liberals" who have "hijacked" him.
We posed this question to eight theologians: Suppose someone who hasn't been keeping up with theology for the past 25 years now wants to read the most important books written during that time. What five titles would you suggest?
How do you know that God is great? You study the things God has done! You might even call it data-collecting concerning God's salvation.
In his love for the law, the psalmist is effusive and sensual; with a few word changes, verse 103 could be said to a lover.
The Bible affirms God’s presence. “My presence will go with you, and I will give you rest.” (Ex. 33:14) The Bible also names God Deus Absconditus, the Hidden God (Is. 45:15). We hold both in tension.
"No whining!" the plaque on my study wall all but shouts. Steven D. Smith does not whine as he invades a territory frequented by whiners.
Three new books give fresh insights into the complicated history of evangelical Zionism. Together they present a compelling argument that the founding fathers of the modern state of Israel were not just Theodor Herzl and his Zionist Congress, but American and British evangelicals who exercised tremendous political and economic power in the 19th century—power that modern-day evangelicals like Hagee and his allies can only dream of.