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John F. Kennedy's famous
Houston speech on church and state during
the 1960 presidential campaign elicited Rick Santorum's after-the-fact disgust. Though Santorum
misrepresents the speech in some ways--Kennedy didn't say anything about
limiting religious institutions and leaders from speaking on public issues--he
is right to find the speech theologically lame.
If Rick Santorum wins the nomination, this could have at least one positive outcome: a general election campaign in which the candidates actually talk about poverty.
"Not God bless America, God damn America!" bellowed Jeremiah Wright from his former pulpit.
"That’s in the Bible for killing innocent people." This sermon
quote--actually, usually just the "God damn America" part, stripped of any
context whatsoever--created a media frenzy, earned death threats for
Wright and jeopardized a then-parishioner's presidential campaign.
"I don't think God will continue to bless America," said Rick Santorum the other day, "if we continue to kill 1.2 million children every year." Unlike Wright, Santorum is himself a candidate for president. Yet two days later Google offers mostly crickets.
The Pentagon: Women can serve in more, though still not all, critical combat roles than before.
Rick Santorum: "I do have concerns about women in front line combat. I think that could
be a very compromising situation where - where people naturally, you
know, may do things that may not be in the interests of the mission
because of other types of emotions that are involved."
John Potter: "I can't be the only one who thought of" 30 Rock.
Whatever Rick Santorum's
fate in the New Hampshire primary today, his near win in the Iowa caucuses
inspired columnists Michael Gerson and David Brooks to burnish the candidate's image not only as champion
of the family and conservative Christianity but as a political thinker.
Santorum, they argued, is shaped by Catholic social teachings and in particular
by the Catholic principle of subsidiarity.
Last week, Faith in Public
Life asked Rick Santorum if he agrees with the Catholic teaching that public
policy should include a "preferential option for the poor." He appeared to be
unfamiliar with the concept.