

Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
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As pastors, we spend a great deal of time sharing in the
ongoing lives and adventures of our congregants and community members. We are
also called, literally, to come to love and suffer with them when
disappointments, disasters or deaths occur.
If we got all these spiritual-not-religious people together, they might find out that most of America agrees with them. But getting them together would be way too much like church.
Peter Lovenheim and Tom Montgomery Fate are both suburban dads on spiritual quests. In different ways, each of their books hits close to home.
Early Christian writers recognized music's emotional power. Just as often, however, they commended it for its powers of harmony--in both the musical and extramusical sense.
When Jim Douglass graduated from college, his father sent him a life insurance policy. Jim thanked his father but returned the policy. He could not accept the gift, he said, because he wanted to understand the truth of an “economics of providence” that he had read about in Matthew 6. Rather than pay premiums on a life insurance policy, Jim said he would store up treasure in heaven by sending a monthly payment to provide basic care for a little girl in France. I’m convinced that Jim is right.
A friend once described me as “charmingly eccentric.” I’m not sure about charming, but I can’t deny the eccentric part. I’m not eccentric like Howard Hughes or the Rain Man character—just a wee bit short of completely normal. In fact, two experts on autism have told me I have certain “autistic characteristics.” Weird though it may seem, while the Myers-Briggs Type Indicator lists me as an introvert, I instinctively act like an extrovert around people. I genuinely love people and love being around them—in limited doses. After any prolonged social interaction, however, I have to retreat into my cave.
There were 15 people in my house when the well ran dry. It was Thanksgiving, and everyone knew that they did not have to flush every time. Those who were spending the night had learned how to take navy showers: turn the water on long enough to get wet, turn it off, soap yourself, turn the water on long enough to rinse, and turn it off again. If the water ever gets really nice and hot, then you know that you have left it on too long.Everyone knew this, but we still ran out of water. When I turned the kitchen tap to fill the coffee pot after Thanksgiving dinner, all that came out was a long airy gasp. “We’re out of water!” I yelled.
The absence of community surrounds us in a daily way—in our neighborhoods, our work lives and the anguish of our own souls. The scarcity of community wreaks havoc below the surface of outwardly busy lives. From the ethos of economic life to the chatter of talk radio, our society is busy promoting the appetites and fantasies of the individual more than it encourages investment in the larger aspirations of a community.