Week 7 (Year 4, NL)
30 results found.
Marked with each other’s deaths (Joel 2:1-2, 12-17; Psalm 51:1-17; 2 Corinthians 5:20b-6:10; Matthew 6:1-6, 16-21)
We each have to face mortality alone—but also together.
February 18, Ash Wednesday (Joel 2:1–2, 12–17; Psalm 51:1–17; 2 Corinthians 5:20b–6:10; Matthew 6:1–6, 16–21)
Who can sort out the ironies and challenges in these four texts? Where is the joy in this kind of salvation?
God’s relentless gaze
Like the surveillance state, the Christ Pantocrator icon asserts an omnipresent authority. But it also asserts divine mercy and love.
Postliberalism and the romantic lie
I love René Girard. I don’t love that J. D. Vance loves him, too.
Does God care what I wear to church?
While my thinking on this question has shifted, at the core of my being there is still a well-dressed girl from Queens.
Repenting with broken hearts (Psalm 51)
For many, repent is a hurt-filled word. That’s a shame, because we need it more than ever.
August 4, Ordinary 18B (2 Samuel 11:26—12:13a; Psalm 51:1–12)
There is no one who does not need God’s mercy and no one who may not have it.
David and the seer (1 Samuel 16:1-13; Ephesians 5:8-14; John 9:1-41)
It’s hard to see the way God sees.
by Lynn Jost
June 13, Ordinary 11B (1 Samuel 15:34-16:13)
God is moving on, but Samuel can’t.
A God who does laundry (Lent 5B) (Psalm 51:1-12)
On giving Eugene Peterson's The Message another chance
When a father and husband walked out, grace called him home
I preached a word of judgment. The stranger in the back row heard grace.
Mixed feelings about ashes
The lectionary readings for Ash Wednesday are the same each year. So it almost doesn’t feel like Ash Wednesday if I go through the day without hearing Psalm 51: “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.”
God doesn’t always do a gut rehab
I believe God can make us completely over, but I also believe that this is not always necessary.
Blogging Toward Wednesday: How I learned to love mercy
In my younger, decidedly anti-Christian days, I did not like the way Christians asked God for mercy. It reinforced my idea that “the Christian God” was cruel and punishing. After all, if God was a loving and compassionate God, one would not have to beg for mercy. And if God was cruel and punishing but at the same time righteous and just, then human beings were clearly bad and unworthy.
This whole system of thought—shameful people and cruel God—made me want to stay far, far away from Christianity and Christian churches.
Other people's calling
I am intrigued by the emphasis on call in 1 Samuel 16. Because I am a theological educator, I am even more fascinated by the role each of us can play in nurturing someone’s sense of call.
Saul and David are the key “called” protagonists in the story. But it is Samuel who carries, clarifies, and extends God’s call.
March 30, 2014 (1 Samuel 16:1-13)
Can someone be called and not know it?

