26th Sunday in Ordinary Time (Year C, RCL)

Money isn’t always bad. But the lust for riches is like an official invitation for evil.

Preachers often bury the lede—especially with this parable.

In the last year of his life, Martin Luther King Jr.’s confidence in the politics of progressivism dimmed. Judgment became his refrain.

Having cats did not prepare our family for chickens.

The rich man’s approach to Lazarus could have been different.

God keeps sending the message that there’s a better way.

The psalter’s wisdom, illuminated from five perspectives

The Qur’an is not a description of God. It’s a call to conversion.

At the heart of life is the mess of being stuck with other people.

This time of year, our inner landscapes can seem as bleak as the outer ones.

In his response to John, Jesus speaks of hope in the present tense.

Amos has some concerns.

Conversion narratives raise a question: Why does it take so much to get there?

Greek and English do not work the same way. So what does it mean to create a literal translation?

“No evil shall befall us,” said St. Anthony in the desert, preachers during the Rwandan genocide, and Americans after 9/11.

Luke's story of the rich man and Lazarus is full of vivid details. Which makes you cringe the most?