March 15, 2015, Fourth Sunday in Lent (John 3:14-21)
The binary world of John’s Gospel is well drawn in Jesus’ talk here. How could a God of love condemn people? What does it mean to be in darkness?
Here be dragons, as the old map says. John 3:16 may be well-charted territory, one of the most memorized Bible verses among Christians—all good news. But this week’s Gospel reading starts back with Moses and the brass serpent (or dragon) and then goes on to talk about those in darkness and those who are or are not condemned. By the time we hear all Jesus has to say, even Nicodemus himself has disappeared into the darkness whence he came.
The binary world of John’s Gospel is well drawn in Jesus’ talk here. But it is troubling to people who have been raised on uncertainty principles, who hate bright lines. Bright lines are fundamental to understanding this lesson. That God loved the world enough to give the only begotten Son is good news, but we don’t always focus on this news. We prefer being in the place of the decider, not the decided upon. Thus we are worried about the darkness and the unknowns that frame the verse. How could a God of love condemn people? What does it mean to be in darkness?
Here is where the dragons be. The map ends here. In this region, there are things we do not know—truly uncharted territory. It is the nature of darkness to be frightening. It cannot be charted, because we cannot see what is there.