27th Sunday in Ordinary Time (Year B, RCL)
69 results found.
Godly Play and the language of Christian faith
At the heart of each lesson is storytelling and wondering.
On grief, and not theologizing about it
My son’s death did not evoke in me an interest in the problem of suffering.
Two new (very different) Old Testament translations
Is it man or humanity? Ark or chest?
Jesus’ siblings (Hebrews 1:1-4, 2:5-12; Genesis 2:18-24; Psalm 8; Mark 10:2-16)
Our behavior doesn’t change the claim Jesus makes on us.
October 7, Ordinary 27B (Mark 10:2-16)
Is there any good news in Jesus' teaching on divorce?
In college, I changed my name to Rachel. It didn't stick.
Struggling with whether to abandon my Korean name made me think about the queerness in all of our identities.
Pierre Teilhard de Chardin's theological trouble
The Jesuit scientist questioned whether humans are descended from Adam. It got him exiled.
Nonbinary gender and the diverse beauty of creation
In Genesis, God separates the dry land from the sea. But God also makes marshes, estuaries, and coral reefs.
My friends are praying for me. Does God care?
God’s response to Job is cold comfort when you have terminal cancer.
Prayer isn’t our work, it’s God’s
I mostly agree with Jeffrey Weiss about prayer. I think St. Paul would too.
The devil’s beauty
Like Dmitri Karamazov, Robert Mapplethorpe knows that the beautiful is a battleground—and he's happy to play on the devil's side.
Except ye see signs and wonders
Did Jesus mean that all the things we mean by accomplishment, and maturity, and reason, and progress, are actually small niggling things that we must finally shuck and lay aside, in order to again be like children, spiritually open and emotionally naked and constantly liable to giggling?
by Brian Doyle
May 22, Trinity Sunday: Proverbs 8:1-4, 22-31; Psalm 8; Romans 5:1-5; John 16:12-15
When we are overwhelmed by our daily struggles, when we get weary because of the dehumanization that results from hatred and greed, Proverbs 8 and Psalm 8 remind us how God conceives of us as human beings crowned with glory and honor.
Speech bearers: The divine in the human
In John's prologue, the incarnate Word is the God of creative address.

