12th Sunday in Ordinary Time
47 results found.
August 20, Ordinary 20A (Genesis 45:1–15; Psalm 133)
The challenges to unity are great. The reward of unity is tremendous.
The iconic divine shepherd
Two new books trace the history of a rich religious image.
The book of Job is a parody
Sometimes I picture its author looking down at us and shaking his head.
A rabbi’s poetic wrestling with faith after the Shoah
In Yehiel Poupko’s poems, Jewish belief in God groans under the burden of divine silence.
October 17, Ordinary 29B (Job 38:1-7, 34-41)
I don’t want to hear any more from Eliphaz, Bildad, or Zophar. I want answers.
“Dad, why does Deuteronomy 20 talk about killing the boys and girls?”
My daughter wants to know. Even as a biblical scholar, I don’t have a good answer.
June 20, Ordinary 12B (1 Samuel 17:1a, 4-11, 19-23, 32-49)
Saul would have provided better odds against Goliath. But God might not have favored him in the matchup.
How Katherine Sonderegger finds delight in a humble God
Theology as a love letter to God
The great drama of the trinitarian hymn “Holy, Holy, Holy”
The beloved song can contain God’s glory no more than the scripture it’s based on.
Conversations with chaos (Mark 4:35-41)
The wind and water operate at a guttural level within these fishermen disciples.
June 24, Ordinary 12B (Mark 4:35-41)
What do we miss when we seclude ourselves on safe shores of sameness?
The sacred work of Jerusalem's Mekudeshet festival
When Jews, Christians, and Muslims gather to celebrate arts and culture, the dividing walls crumble.
Preparation, by Jonathan Quist
Art selection and commentary by Christopher R. Brewer and Lil Copan
My friends are praying for me. Does God care?
God’s response to Job is cold comfort when you have terminal cancer.
Prayer isn’t our work, it’s God’s
I mostly agree with Jeffrey Weiss about prayer. I think St. Paul would too.
Stranger than we knew
Alfred Lord Tennyson called Job "the greatest poem of ancient and modern times." Excerpts are regularly included in anthologies of world literature and religious poetry. It is an undeniable literary classic.
Why is it rarely preached in Christian churches?
October 18, 29th Sunday in Ordinary Time: Job 38:1-7, (34-41)
If God’s response to Job in chapter 38 were meant only to shut Job up, seven verses would be sufficient. But God is only getting started here, and the exuberance of the rhetoric insists that vastly more is at stake.
Other boats
There is a puzzling and disturbing detail in Mark’s account of the storm at sea, one we often do not even notice. In verse 36, we are told that when Jesus heads across the sea with his disciples, “other boats were with him.”
Ordinary #12B (Mark 4:35-41)
Like the stories that come before it, the storm at sea is a parable of reversal.