Good Friday
107 results found.
The New Testament’s most dangerous book for Jews
Reading and preaching Hebrews without supersessionism
October 10, Ordinary 28B (Hebrews 4:12-16)
The purpose of the word of God is not to make us feel condemnable, but to help us see what is commendable.
Laquan McDonald (from the series In the Wake), by Jared Thorne
art selection and comment by Aaron Rosen
The power of a long Gospel narrative (Good Friday) (John 18:1-19:42)
Read the Passion in John‘s Gospel. All of it.
by Wes D. Avram
Preaching Holy Week in the middle of a pandemic—again
Usually it takes courage to preach Good Friday. This year, it will take courage to proclaim “He is risen!” on Easter morning.
a conversation between Richard Lischer and William H. Willimon
April 2, Good Friday (Isaiah 52:13-53:12; John 18:1-19:42)
How does Isaiah's Suffering Servant compare to John’s Jesus?
by Wes D. Avram
April 10, Good Friday (Psalm 22; John 18:1–19:42)
Things Pilate cannot touch: creative life, confounding power
by Brian Bantum
Death and the grace of “it is finished”
At a recent funeral, some churchgoers were surprised by my choice of texts.
Has family become an idol?
The Bible gives no sense that the family is an end in itself.
Why Orthodox Christians see triumph in the cross
Not just suffering
Seeing the crucified Christ in my wife’s C-section
I see love incarnate in suffering flesh, a body bearing a body in pain for love.
by Brad East
The suffering human (Isaiah 52:13-53:12)
Exiled Israel, the crucified Christ, and the thread that holds two interpretations together.
April 19, Good Friday (John 18:1-19:42)
When I say the creeds, Pilate’s name stands as a warning back to myself.
Living water isn’t just a metaphor
On the cross, Jesus needed actual water. No one gave him any.
November 25, Reign of Christ B (John 18:33-37; Revelation 1:4b-8)
The cross is both foundation and anti-foundation, a disturber of worlds.
by Brad Roth
Divine absence and the light inaccessible
God isn't just hidden. God hides. Why?