Feast of Creation in Christ (Year A, RCL)

The universe is filled with light that we cannot see.

If corporations are people, can they be redeemed?

It all starts with poetry.

Most religions acknowledge the contingencies and paradoxes of human life. Not this one.

Paul's approach in Athens is refreshing.

2 Corinthians 13:11–13; Genesis 1:1–2:4a; Matthew 28:16–20

In Athens, the apostle bears witness—and doesn't try to be cool.

In John's prologue, the incarnate Word is the God of creative address.

On a shelf in our church library you can find a “Reading Guide” made by a fourth grader. It lists the types of books appropriate for different age groups and advises: “Remember--Kids (8-12) when you start the Bible, go at your own pace. It's a long book!”

When I was baptized at 12, I refused what Baptists call “the right hand of fellowship.” I wanted the water but not the fellowship.

Karl Giberson offers a cultural history of the Bible's first human. It's an intriguing and unsettling story.

A recent Templeton Foundation program sought to cultivate local conversation on science and faith. We asked some pastors to describe their experience.

Modern cosmology indicates that the universe cannot have been created without any constraints. So where do we find the elusive nihilo?