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The book of Exodus includes a story about reparations for slavery
White Americans aren’t the Israelites; we’re the Egyptians. Maybe we should follow their lead.
An Omicron Christmas
I don’t know if this is the pandemic’s end game. I do know that new things are already being born in us.
There’s a lot of a certain sort of pleasure pursued around Christmas.
January 9, Baptism C (Luke 3:15–17, 21–22)
When we resist the powers that oppress this world, we are baptized through fire.
December 26, Christmas 1 (Colossians 3:12-17; Luke 2:41-52)
Why am I so skeptical about sitting and learning at the feet of others?
Advent is also about our own coming and going, the ways we embody the reconstructive ways of the Lord.
Imagining a new political economy with Miriam of Nazareth
Abortion is about real lives enmeshed in the realities of home and work and wages and debt.
Don’t tell my Pentecostal mom, but I pray the Hail Mary
My Grandma Violet was the black sheep of our family. I think of her when I pray.
Don’t tell my Pentecostal mom, but I pray the Hail Mary
My Grandma Violet was the black sheep of our family. I think of her when I pray.
Don’t tell my Pentecostal mom, but I pray the Hail Mary
My Grandma Violet was the black sheep of our family. I think of her when I pray.
Advent must respond in some consequential way to the widening uncertainty of the living of our days.
December 19, Advent 4C (Luke 1:39-45, 46-55)
It’s hard to believe in an enchanted world.
December 19, Advent 4C (Luke 1:39-45, 46-55)
It’s hard to believe in an enchanted world.
The first step of repentance is telling the truth about ourselves.
December 5, Advent 2C (Luke 3:1-6)
To be wild is to be free, unbought and unbossed by the structures of power.
November 28, Advent 1C (Luke 21:25-36)
What if Jesus is snatching us out of our desire for another world?