How do you commemorate Christian suffering without reawakening ancient hatred?
Notes from the Global Church
Philip Jenkins charts developments in the Two-Thirds World
Image: Accra, Ghana. Some rights reserved by Jonatan Freund.
India's constitution is firmly secular and democratic. Yet in recent years, Christians and Muslims have faced persecution.
Japanese Buddhist adherence is in sharp decline. At every stage of this story, the analogies to Western Catholics are obvious.
Within a decade, a sixth of the world's Catholics will be African—yet the continent has few canonized saints. This is starting to change.
The Gulf states do not practice religious freedom in anything like the Western sense. Still, Christianity has secured a surprisingly strong foothold.
In 1944, an Anglican bishop consecrated a Chinese woman to the priesthood—30 years before women attained that rank in the Episcopal Church.
The title character of Mohammed Hanif's novel Our Lady of Alice Bhatti is a Catholic nurse in Pakistan. Turning the other cheek is not her strong suit.
It’s almost certain that historic Christian devotion to the Virgin Mary began in Egypt. The nation’s Muslims often plead for her help, too.
Why, asks Dalil Boubakeur, should hundreds of empty churches not be converted to mosques? It's an intriguing question.
Search online for Madagascar and you get mostly references to animated films about animals. Dig deeper and you'll find a still more amazing true story.
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