Throughout history, people loyal to a higher law have been responsible for much violence. Should we reject appeals to a higher law?
Holidays evoke moments of reflection. Americans just celebrated Memorial Day, a time to honor those who have fought and died in wars for the nation. Traditionally, people hold parades, gather in cemeteries and rally around monuments to fallen soldiers. Perhaps it was fitting, then, both that President Barack Obama delivered a signal speech on the war on terror last week and that Google bestowed the honor of “Google doodle of 2013” to Sabrina Brady, a Wisconsin teenager who depicted her father’s return from a tour of duty in Iraq.
This podcast is an excellent resource as you think about worship this Memorial Day weekend. I learned so much as Derrick Weston talked with Amy Blumenshine. She has incredible wisdom as she navigates a pastoral response to service and honoring soldiers when we have ethical problems with war.
If life is the most important thing in a political and theological belief system, then why would a person support the death penalty, back wars and oppose gun violence prevention?
When Peter Jackson plays up the theme of home, it's a loving riff on Tolkien. But why must he make war the driving engine of the The Hobbit?
Each week my church includes a prayer for the families of American soldiers who have died. As the names are read, I try to hold them in prayer. But I have wrestled with these prayers.
Karl Marlantes's new book is not fiction, but it develops the idea of his novel Matterhorn: that war provides a sense of transcendence that can be found nowhere else.
We owe our homeland patriotism, but not just any kind of patriotism—because just as we don't choose our parents, neither do we choose our country of origin.
Via Rose Berger, the summer issue of Portland magazine includes an essay by Portland editor and Century contributor Brian Doyle, in which he quotes at length a conversation with a young U.S. war veteran named Jackie. She paints a striking picture.