How American hostility toward Muslims has shaped my pastoral vocation
The history and struggles of the Nigerian movement known as Boko Haram are more complicated than they first appear.
I agree with everyone everywhere: Fox News's "why would a Muslim write about Jesus???" interview of Reza Aslan was pretty lousy stuff, yet he handled himself quite well, and good for him for selling more books because of it. All correct. Yet I'm puzzled by what both Aslan's on-air defense and many subsequent commentators imply: that academic/professional credentials inform a person's writing to the exclusion of personal convictions.
Kenyan Muslims are a marginalized minority. Many are concentrated in Coast Province, where unfair land distribution is a festering wound.
Somehow, newspapers never publish banner headlines announcing "World's Largest Muslim State Fails to Persecute Christians."
In the decade since 9/11, it seems as though every trade publisher and university press has brought forth a guide to the Qur’an for the perplexed. Carl Ernst eschews the usual method for books of this sort.
It is difficult to know what to say in response to Mona Eltahawy’s explosive article on the experience of women in Middle Eastern countries. She writes about a level of institutionalized brutality that demands that readers pay attention. At the same time, she doesn’t say anything new, nothing that wasn’t already made too vividly clear during the Arab Spring.
Christians would be outraged if they learned of Muslims burning the Bible. Muslims have an even greater reverence for their holy book.
Miroslav Volf believes that Christians and Muslims worship the same God. On November 3 he took that argument to Gordon-Conwell Theological Seminary.
"Terrorism is not nearly as widespread as many people feared it would be after 9/11," says Charles Kurzman.
One of the chief ramifications of the protests that overthrew Egyptian president Hosni Mubarak was the way religious divisions were set aside in the process.