Pretending we don't expect something gets us off the hook for not being prepared.
Roberto Lovato’s harrowing memoir is a process of personal and collective unveiling.
Faith shaped by migration, diaspora, and slavery
In Torah, the stranger appears as a guest to be welcomed, not a problem to be solved.
Why do we forgive him so much more easily than migrants today?
The migrants have bigger concerns than U.S. policy. They know the terrors they are fleeing.
The unexpected Christian century has produced a global body of Christ that challenges as well as enriches Christians.
U.S. immigration policy has long used the imposition of trauma and the dynamics of fear as weapons.
Shortly after the terrorist attacks in Paris in mid-November, Texas senator and Republican presidential candidate Ted Cruz set off a flurry of controversy when he announced that he believed the federal government should bar Muslim refugees fleeing violence and civil war in Syria from resettling in the United States. He stated on Fox News, “on the other hand, Christians who are being targeted for genocide, for persecution, Christians who are being beheaded or crucified, we should be providing safe haven to them.” After President Obama described these sentiments as “shameful” and “un-American,” Cruz doubled down.
A federal judge ruled recently that the three U.S. detention centers currently holding more than 2,000 women and children seeking asylum from Central America have three choices: Release just the children, leaving their mothers incarcerated. Entirely reform the detention center environment so that it’s not longer like a prison. Release everyone.
Two new books on immigration complement each other well. And where Todd Miller’s falls short, Deirdre Cornell’s shines most brightly.
The story of Pentecostalism and social change is now familiar. What's surprising is how closely it echoes trends in modern Islam.