“According to Islam, Jesus always speaks the truth. The question is how we understand it.”
Philip Jenkins recommends the best recently published books in his field.
At Cana, Jesus asks Mary, "What is this to me and to you?" It is very important that the church hear this question.
We were seated on chairs arranged in a circle in the aptly named Hospitality Room, men and women from Iran, Indonesia, Egypt, Japan, and the U.S. We were reading the Qur’an. Some were Muslims who many people would not consider Muslim; others were Christians who many people would not consider Christian.
In the latest issue of the Century, Philip Jenkins writes about how the veneration of Mary cuts across religious difference in Egypt. Egypt was the place where Mary first lit up the imaginations of Christians, but apparently her appeal is not limited by culture or religious heritage. Lately I’ve come across a couple of enchanting books that illuminate this for me.
It’s almost certain that historic Christian devotion to the Virgin Mary began in Egypt. The nation’s Muslims often plead for her help, too.
I’m taking a class on the Gospel of Luke this semester, and one of my assignments is to engage in an ongoing spiritual practice related to that particular Gospel. So for the entire semester I am reading the Magnificat daily. It’s a passage that I’ve been drawn to in recent years, but it has been particularly illuminating to be dwelling on it during Lent this year, since it is typically confined to the Advent season. Somehow the triumphal language of the justice that God has already accomplished fits with the modern treatment of Advent as a celebratory season. But Lent is a season of penance, which puts an entirely different spin on the text.
"Mary has chosen the better part," says Jesus, "and it will not be taken away from her." This is not what Jesus is supposed to say.