The bold visions of the grandfather of liberation theology
Felipe Hinojosa profiles resistance movements from the late 1960s and early 1970s, when religion and politics were inextricably linked.
Samuel Escobar, René Padilla, and other Latin American evangelicals—and how their activism was overshadowed
New books that are shaping conversations about American religious history
The pope doesn't always show off his theological talents. Does that matter?
10 writers respond.
Does sainthood risk blunting Romero’s witness? Michael Lee offers a timely inoculation.
Antiblackness is outrageous, but it does not have the last word.
In a time of terror, the seminary needed the contraband words of Gustavo Gutiérrez.
The award honors his book The Cross and the Lynching Tree, which shows how white supremacy has affected dominant views in the church.
Who I'd invite to my writers' dinner party
The unexpected Christian century has produced a global body of Christ that challenges as well as enriches Christians.
In “God of the Oppressed,” James Cone recounts how Christian responses to the 1967 Detroit riot revealed not only an insensitivity to black suffering but a larger theological bankruptcy on the part of white theologians. As he saw it, they were not genuinely concerned about all cases of violence. Worried about the threat of black revolutionaries, they did not see the structure of violence embedded in U.S. law and carried out by the police. Cone asks: “Why didn’t we hear from the so-called nonviolent Christians when black people were violently enslaved, violently lynched, and violently ghettoized in the name of freedom and democracy?”
At such ideologically charged times, it is hard to discern what a life of Christian faithfulness looks like. Miguel De La Torre offers a good resource.