Willie James Jennings writes about tangible things—bodies, incarceration, healing—with graceful language that’s hard to pin down.
Rod Dreher calls on Christians to form deeper, more distinct communities. This should sound familiar to liberals.
There are at least two important differences between a touring musician who skips a state to make a point and a service provider who doesn’t want to provide services on account of personal opposition to the larger thing being served.
Today, 30 LGBT-affirming African religion scholars and faith leaders begin meeting in South Africa. The purpose of the consultation is to build an African faith foundation for the acceptance of LGBT people. It was organized by Kapya Kaoma of Political Research Associates and Michael Adee of the Horizons Foundation’s Global Faith and Justice Project. Kaoma is an Anglican priest from Zambia; Adee is an elder in the Presbyterian Church (U.S.A.). The PCUSA now officially stands with the LGBT people who are criminalized in 78 countries.
I sometimes envy my colleagues whose denominations have already fought this issue out, voted and moved on. We Disciples don't work that way.
On Tuesday, the general assembly of the Christian Church (Disciples of Christ) approved a resolution calling on the church in all its expressions to affirm the faith, baptism, and spiritual gifts of everyone, regardless of sexual orientation or gender identity. This was timely, given the Defense of Marriage Act decision, though the resolution doesn’t specifically mention same-sex marriage. Nor does it mention ordination—the other hot-button issue around sexuality in the church—though it does affirm that neither sexual orientation nor gender identity is “grounds for exclusion from fellowship or service within the church.”
Matt Yglesias is right that public policy must deal with the broad abstractions of the common good, not just with issues that affect lawmakers personally. And Anne Thériault is certainly right that a woman's value, dignity and rights are not contingent on who cares about her personally. Still, both posts seem too dismissive of the role personal relationships play in our formation, our view of the world, our very personhood.
Justin Lee's book is more than charitable to his Southern Baptist origins. But his heart-wrenching stories speak for themselves.
A specifically Christian understanding of marriage doesn't insist on procreation. It insists that marriage mirrors God's fidelity.
The National Cathedral’s going to start doing same-sex weddings! Here’s what prominent conservative blogger Allahpundit has to say: [The cathedral is] nominally Episcopal but I’ve always thought of it as the beating heart of ceremonial deism, so no surprise that it would shift as the wider public does. Say this for [Dean Gary Hall], too: He makes no bones about his political intentions. Although if you’re head of the National Cathedral and reaching out to press a hot button, why bother doing that? Why pretend it’s a purely religious decision when it’s not? Allahpundit is obviously right about the ceremonial deism part. And I’ll be the first to admit that this strange American habit is bad for church and state alike. But it’s absurd to suggest that the National Cathedral is only “nominally Episcopal.”
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
Lynne Gerber's interaction with the discourses of evangelical weight loss and sexual reorientation is engaging, surprising and admirably charitable.
I knew I had to talk to him. This longtime church elder would soon see my newsletter article, and he wasn't going to like it.
The new liturgy makes no claim that couples of the same sex can, in the ecclesiastical sense, marry. What it does say is more interesting.