Respectable women made their trips to the well in the morning, not at noon.
As we move deeper into Lent and its emphasis on repentance, spiritual introspection, self-examination and self-denial, many of us choose to practice Lenten disciplines. If we have become involved in the season’s imagery and expectations, we may find ourselves reading biblical texts from a spare and minimalist perspective.
I was at a class reunion with several former classmates when one of them, a professor of philosophy, asked an unusual question: “What fears have you conquered over the years and what new ones have you acquired?” Not eager to make our private fears public, each of us waited for someone else to open up the discourse. One person finally listed some familiar fears, including “mice,” “being left out or abandoned” and “the dark.”
The prominent place of food and meals in the Bible may be surprising to us fast-food and take-out eaters. Back in biblical times, gathering and preparing food took time and occupied a significant part of Israel’s life. The danger of famine (due to natural calamities or crop failure) gave special importance to food. Water was drawn from a well or spring, not a faucet or commercial bottle. Bread was baked from scratch, and beans and lentils simmered for hours.
As I write this, the kitchen table is shaking. If our table is shaking, I worry that the church’s beautiful stained-glass windows, desperately in need of repair, are also shaking. The parsonage is attached to the church and shares the same foundation. Seven feet away all hell is breaking loose. Several blocks of businesses that have served this neighborhood are being knocked down by giant backhoes and inflated real estate prices to make way for towering apartments.
As much as we might like to make the faith about spiritual enlightenment or ethical ideals or the broad love of God that inspires tolerance, the fact of the matter is that the gospel is at root a rescue story.
It is not pain and violence that God desires, says the preacher of Hebrews. It is human life as God created it to be, summoned it to be.
Do not look for this mountain on a Bible map. It juts out not from the topography of Galilee, but from the topography of God.
The Ten Commandents are prefaced not by an order but by a breathtaking announcement of freedom.
Sometimes I’m watching TV news and reach the point where I cannot take in all the violence and destruction. So I turn off the television and try to get involved in something that will take my mind off the news. God, however, does not have that option. God does not have a remote control to change the channels. God cannot move to the suburbs or close a door to hide from the violence. God’s eyes are not averted. God’s heart is not numbed.
How far had Lazarus traveled along the way of clarity, truth, and reality in those four days?
I once lived in a village in Germany that lay at the foot of a mountain covered in deep forest. A narrow farm separated the houses from the forest, and a cemetery occupied a piece of land part way up the mountain. Sometimes on my daily walks I stopped at the cemetery. It was the busiest place in town.
Samuel, the Billy Graham of his day, was adviser to the political leader Saul, the Pete Rose of ancient Israel. Samuel anointed Saul to be the first king of Israel. But soon (to quote James Thurber), “confusion got its foot in the door” and went through the entire “system.” Samuel observed Saul disobeying the explicit word of God, and it became Samuel’s job to inform Saul that God had rejected him as king.