Jesus, Amy-Jill Levine reminds us, was a Jew.
In a comic reversal, says Terry Eagleton, the death of God incarnate reveals a fragile social order.
What does hope look like in the face of racism?
Isaiah 50:4-9a (Psalm 70); Hebrews 12:1-3; John 13:21-32
Isaiah 50:4-9a (Psalm 31:9-16); Philippians 2:5-11; Matthew 26:14-27:66
I didn't start my day thinking about gang killings. But then a man showed up and asked about a funeral for his nephew—on Palm Sunday.
Three times a year, a worship service ends and I go back to the vesting room to change—and I feel as though I'm walking into a time warp.
As I came to the first student and his family, kneeling with outstretched hands, suddenly someone took out a phone and snapped a picture.
On Easter Sunday, Jake Tapper interviewed Rick Warren on ABC’s This Week, asking the influential pastor a series of questions on faith and politics. Of particular interest were his comments on soldiers and war (which did not make it into the aired segment but are available here). At the end of the interview, Warren exclaimed, “God hates war, but loves every soldier.” As a combat veteran, I was impressed by and grateful for Warren’s statement. The Bible makes clear that war is at best a necessary evil--the idea at the core of the just war tradition. And yes: God loves each and every soldier. But I want to look more closely at the latter thought, especially in light of the suicide epidemic that currently afflicts our nation’s veterans and soldiers.