The Mets second baseman's error is no one’s favorite moment of the World Series. Well, almost no one's.
gays and lesbians
While I happen to think that refusing to bake a cake for a gay wedding that isn’t even happening at your own church is a distortion of what it means to follow Jesus, this is more lament than argument. It makes me sad; and our religious freedom tradition, quite rightly, isn’t particularly concerned about my sadness. What’s far more frustrating than pro-RFRA sentiment itself is the lack of empathy displayed by some who hold it.
So much of the debate over Indiana’s new religious freedom law revolves around the gap between the letter of the law and the politics behind it. Supporters note that the law doesn’t mention gays and lesbians, and that similar laws (though not identical ones) have been on the books in other jurisdictions for years. Opponents point to the fact that the law’s advocates organized support for it with arguments about protecting business owners who object to being vendors for same-sex weddings. They're both right, just about different things.
Last month, I spent some time at the Sundance Film Festival. In a recent post, I noted the difference between marketing films to Christians and the possibility of film as a transformative space in the life of a Christian. Instead of imagining Christians as a set audience whose worldview we don’t want to disturb, I wonder if we could use Christianity’s specific theological language to enliven our understanding of film. Could Christianity’s theological lens illuminate elements of film that other cultural perspectives miss? Perhaps the best example of this possibility that I saw at Sundance came from watching the Justin Kelly film I am Michael.
One baker doesn’t want to make a wedding cake for a same-sex couple. Another baker doesn’t want to decorate a cake with the words “God hates gays.” Are the two cases comparable? The differences may be obvious, but they’re also complex.
Did you hear about the for-profit wedding chapel owners in Idaho who are claiming a constitutional right (pdf) to refuse services to same-sex couples? From Marci Glass's entertaining post:
I hate to be the one to point this out to the Reverends Knapp, but they are not, in fact, pastors of a church. They own a wedding mill.
People used to talk about religious freedom less, and when they did they were often liberals. What changed?
I sometimes envy my colleagues whose denominations have already fought this issue out, voted and moved on. We Disciples don't work that way.
On Tuesday, the general assembly of the Christian Church (Disciples of Christ) approved a resolution calling on the church in all its expressions to affirm the faith, baptism, and spiritual gifts of everyone, regardless of sexual orientation or gender identity. This was timely, given the Defense of Marriage Act decision, though the resolution doesn’t specifically mention same-sex marriage. Nor does it mention ordination—the other hot-button issue around sexuality in the church—though it does affirm that neither sexual orientation nor gender identity is “grounds for exclusion from fellowship or service within the church.”
Matt Yglesias is right that public policy must deal with the broad abstractions of the common good, not just with issues that affect lawmakers personally. And Anne Thériault is certainly right that a woman's value, dignity and rights are not contingent on who cares about her personally. Still, both posts seem too dismissive of the role personal relationships play in our formation, our view of the world, our very personhood.
Justin Lee's book is more than charitable to his Southern Baptist origins. But his heart-wrenching stories speak for themselves.
A specifically Christian understanding of marriage doesn't insist on procreation. It insists that marriage mirrors God's fidelity.
The National Cathedral’s going to start doing same-sex weddings! Here’s what prominent conservative blogger Allahpundit has to say: [The cathedral is] nominally Episcopal but I’ve always thought of it as the beating heart of ceremonial deism, so no surprise that it would shift as the wider public does. Say this for [Dean Gary Hall], too: He makes no bones about his political intentions. Although if you’re head of the National Cathedral and reaching out to press a hot button, why bother doing that? Why pretend it’s a purely religious decision when it’s not? Allahpundit is obviously right about the ceremonial deism part. And I’ll be the first to admit that this strange American habit is bad for church and state alike. But it’s absurd to suggest that the National Cathedral is only “nominally Episcopal.”
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."