Christy Gunter Sim, a trauma expert and domestic violence survivor, offers case studies for church leaders.
What does Judges 4-5 mean to abused women who fought back?
I was counting on her discretion.
Sometimes we need a place where we are told, “You did nothing wrong.” Can our communities provide that space?
Calvinists who believe in complementarianism are more likely to also believe domestic violence myths.
If you think the Daily Show host is funny, you should meet his mother.
Princeton Seminary is giving an award to Tim Keller, one of the loudest, most read, and most adhered-to proponents of male headship in the home.
Last year, the U.S. took thousands of "family units" into custody at the southern border. Nearly every woman cites violence as the reason she fled.
Like a lot of my preacher friends, I typically read nonfiction, theology, and fiction classics. So, it was a little different for me to delve into the world of hot-off-the-press page-turners. I did it for a year. This is what I learned.
Almost a third of Protestant pastors think domestic violence is not a problem in their congregations. They're wrong.
(RNS) Too often, it can be easy to assume that some issues are less prevalent in the church. We forget that, as a collective of individuals shaped by the culture at large, sin is indiscriminate in whom it touches. Many church leaders do not realize that all evils are present in their congregations, especially sins that carry a heavy culture of silence. A new LifeWay Research poll shows that 74 percent of pastors misjudge the prevalence of sexual and domestic violence within their congregations.
America is extraordinarily tolerant of the NFL. “Pro football, it seems, can do anything but drive us away,” wrote the Chicago Tribune’s Phil Rosenthal in August. He described moves the NFL has made that would ruin another business: undercut your partners, maintain a nonprofit status while paying huge executive salaries, accept unnecessary public subsidies, stay out of Los Angeles so your teams can use the prospect of moving there as leverage to keep demanding those subsidies. And this: alienate women, who make up 45 percent of the NFL’s viewership.
Arthur Remillard sees the best of football’s warrior culture as a man training his body into subjection for the protection of the weak and the advancement of all righteous causes. And maybe it’s because I know so little about football, but I don’t see it. How does throwing a ball around a field protect the weak? How does sucking all the money from educational institutions advance righteous causes? How does making a touchdown make a man more righteous?