It’s not our problem. Education can fix it. Only extremists are racist.
John Corvino, Ryan Anderson, and Sherif Girgis agree: religious liberty is good, discrimination is bad, and the clash between these values is complicated.
Segregation isn't just about white flight and redlining. It's about what government does and doesn't do.
The first black female Episcopal priest was also an early proponent of ideas that would develop into black feminism, intersectionality, and more.
There are at least two important differences between a touring musician who skips a state to make a point and a service provider who doesn’t want to provide services on account of personal opposition to the larger thing being served.
Anti-feminist sentiment, misbehaving athletes, racist images, and student safety concerns all manifested themselves in one way or another during the 2014–2015 academic year at the University of Mary Washington. Now that the annus horribilis is over, new challenges present themselves. President Rick Hurley recently announced recommendations, including a series of discussions on civility. That’s a good start, but we need to do even more.
While I happen to think that refusing to bake a cake for a gay wedding that isn’t even happening at your own church is a distortion of what it means to follow Jesus, this is more lament than argument. It makes me sad; and our religious freedom tradition, quite rightly, isn’t particularly concerned about my sadness. What’s far more frustrating than pro-RFRA sentiment itself is the lack of empathy displayed by some who hold it.
(RNS) I’m not supposed to like this idea. It was put forward by a conservative Christian pastor who says that “Faithful American Christians are increasingly under attack across the country by the gay lobby.” And it’s a proposal for Christian-owned small businesses who don’t want to serve people like me: gay people, especially ones who are out, loud, and proud.
So much of the debate over Indiana’s new religious freedom law revolves around the gap between the letter of the law and the politics behind it. Supporters note that the law doesn’t mention gays and lesbians, and that similar laws (though not identical ones) have been on the books in other jurisdictions for years. Opponents point to the fact that the law’s advocates organized support for it with arguments about protecting business owners who object to being vendors for same-sex weddings. They're both right, just about different things.
One baker doesn’t want to make a wedding cake for a same-sex couple. Another baker doesn’t want to decorate a cake with the words “God hates gays.” Are the two cases comparable? The differences may be obvious, but they’re also complex.