In our "Books Change" series, historians of religion consider books that have changed us or have themselves been changed.

Not long after graduating from college, I found myself editing Christian History magazine, a richly illustrated quarterly where most of the contributing writers were academics but most of the readers were not. Honestly, I had more in common with our readers than with our authors. On my way to a B.A. in English literature, I had taken one class in Christian thought, one in Western civ, and zero in church history. I also had basically no exposure to Christian traditions other than evangelical Protestantism.

From time to time, review copies of new church history books would land on my desk, even though the magazine didn’t print book reviews. Feeling bad about accepting free books on false pretenses, and needing content for a weekly e-mail newsletter, I started writing some quick reviews—quick, because the newsletter was only budgeted to take three hours a week, and because I frankly didn’t have a whole lot to say.