American Christianity in exile?

“We live in a time of exile. At least those of us do who hold to traditional Christian beliefs.”

So says Carl Trueman at First Things, making the case that the Reformed tradition will weather the “exile to cultural irrelevance” imposed by secularism and the sexual revolution better than other Christian traditions. This provocative premise touched off an online symposium on the question of which tradition is best equipped to endure this condition of exile, thanks in large part to the curiosity and generosity of the American Conservative’s Rod Dreher, who invited his readers to argue for their own churches. Dreher makes a compelling case for the durability of his own “incredibly weird” Orthodoxy. Nominations for the Anglican Church in North America and for Lutheranism came in as well.

Anyone who followed the discussion would have learned some worthwhile things about doctrine, theology, and the sociology of religion. (There is definitely something to Dreher’s contention that the thickness and distinction of Orthodox practice give it strength.) But there was little debate over the main, and rather drastic, premise of the conversation: that American Christianity is, in Dreher’s phrase “living through the sending of the Church into internal exile.”