Taking Jesus Seriously
Drew G. I. Hart explores discipleship and ethics
All posts licensed under Creative Commons, some rights reserved by Drew G. I. Hart.
May we not domesticate the Jesus story for our own religious comfort, but in telling the story, and doing so truthfully, may we worship our crucified Christ and encounter his delivering presence, and therefore be transformed after the image of God.
Participating in what God is doing, according to this early Christian theologian, will demand breaking alignment with the dominating social order, so one can truly imitate God. If we are to be imitators of God we are encouraged to be for others in solidarity with the poor and oppressed.
In light of the annivesary of Trayvon Martin's killing, which is 2/26/12, I thought it would be appropriate to share 3 of my old posts that were written during that time. In many ways, Trayvon's death radicalized my mouth and pen to speak more truthfully and transparently about what was going on in me and our white dominated society. Each piece was different, and served various purposes and intentions. Let me know what stood out to you. If there was something you appreciated, disagreed with, or need more clarification on, please start a conversation below in the comment section. Of course, also remember these were written about 3 years ago, and so my thoughts have and are always maturing, and when necessary, radically changing directions and trajectories. May we all stand in solidarity with all the particular bodies that are more vulnerable than others in our society, as Jesus himself did in his own life.
Instead of spending so much time following the presence of Jesus today, who might send us in the mix of Samaritans, or masses of poor and hungry people, why not just assume that wherever we are, Jesus is with us?
We lack the historical perspective in the present moment to realize how much impact has happened (we are like fish in water, yet we don’t know anything else so it all seems right). The truth is that Christianity, or better yet, a fragmented Christendom civil religion begins to grow around the beginning of slavery and begins to crumble right as the southern freedom movement (or civil rights movement) really gets going in the 50s.
Mennonites for example are actually 20 percent nonwhite in North America, and mostly non-white when considered from a global perspective. They are not the Mennonite Church you imagine in your head.
It is at this point that Jesus reminds us that God completely throws off our human calculations of what will be constant and what will change, for “what is impossible for mere humans is possible for God” he insists.
Here are Drew Hart's most-read posts of the year.
Merely speaking about this incident and mentioning racism resulted in the common backlash accusation of playing this mythical item. It is used over and over again by some white people instead of engaging in dialogue through sharing and listening, the choice is made to stigmatize and scapegoat those that disagree that America is mostly a colorblind post-racial nation. There are certain scripts that the white majority learns and rehearses through subtle socialization in dominant culture. Rather than doing the hard work of careful in-depth investigation of the matter, quick cliché dismissals are used to uphold the status quo. The status quo is silence about racism other than pointing out the overt cases, as well as getting into extensive conversation about reverse racism. While I have often gotten frustrated by these little remarks that dismiss black experiences without doing the hard work of listening and wrestling with another perspective, I decided that from now on I was going to “play along” with their game.