Drew G. I. Hart explores discipleship and ethics
Love is always vulnerable and yet will never be trumped.
A brief black and Anabaptist account
Bonhoeffer is speaking to his social context, which is shaped by Nazi propaganda. But what he interrogates in Of Folly parallels our current discourse labeled as post-truth or alternative facts.
I am a black man, and will always be so. Therefore, when I move about in the United States people first see my blackness and not my education. This means ongoing vulnerability because my blackness still is interpreted as criminal through a racialized lens.
There are few things scarier than genuinely and openly stepping out in pursuit of truth. It is easy to be dogmatic but it is difficult to find the humility and courage necessary to begin unsettling one’s own limited understanding for something truer and purer than what we have already known.
If we are to understand the delivering power of Jesus’ coming and presence on the earth, we must un-domesticate the Jesus story.
A conversation with Liam Miller on racism, a whitened Jesus, and the subversive character of the kingdom of God
I was able to sit and have a brief conversation with him about racism, a whitened Jesus, and the reign of God. I thought you might appreciate the conversation as well. Let me know what you think.
In ministry here in Harrisburg, in the past five years our congregation has lost eight sons—all murdered in cold blood. Gun violence is a national nightmare, experienced locally and felt personally by so many of us. It should be a Civil Rights issue of our day.
Overall, though, it was a moving book that certainly had me reflecting on the fragility of my own journey, and the many ways it could have continued down a very different path that where I find myself today. Hopefully such a book would open us up to our shared humanity and make us less likely to use one dimensional categories like “thugs,” and “those people” to define other people. We would all be more compassionate if we identified more deeply with those whose journeys have taken hard and painful turns.
We believe Black Lives Matter. Scripture speaks of the infinite worth of ALL of humanity (Genesis 1:26-27; Genesis 9:6), and the Triune God distinctly created us with intentionality and purpose. God loves us in our DIFFERENCES and reveals that the Body will only find true unity in this midst of seeking the purpose of our divinely composed diversity (Revelation 5:9; Revelation 14:6). The holy writ portrays a sovereign God as caught up in the scandal of particularity moving through the lives of the powerless from the election of Abraham, Moses, and the Hebrews out of Egypt to their Gentile neighbors in ancient Syria, Ethiopia, Persia, Egypt, and Palestine (Amos 9:7).
Where independence and freedom were proclaimed, dependence on African slavery persisted. As Jesus was preached in this land, everything that Jesus taught against was practiced.
In an effort to triumph over the religious right, many progressive Christians have married their faith and politics to the Democratic Party, leaving little to no gap between their political visions and the party’s policies. Instead of celebrating this as a successful strategy for re-ascendency, I see it compromising radical Christian commitments to peace and justice.
Many will look at the tribal and ethnic tensions that exist all around the world as a problem as old as human civilization. Isn’t this a strong argument for the reality that the racism that was practiced by white/western Europe is indeed just a reflection of what has always been?
If it wasn’t for courageous women that dared to see beyond the lies.
Join me in June for Duke Divinity's 'Summer Institute for Reconciliation' to learn together how we can subvert the currents of racial hierarchy and racism that permeate our lives.
Tonight at 8 pm EST, Katelin Hansen will interview me about my new book, Trouble I've Seen: Changing the Way the Church Views Racism, which was released in January.