Love is always vulnerable and yet will never be trumped.
Taking Jesus Seriously
Drew G. I. Hart explores discipleship and ethics
All posts licensed under Creative Commons, some rights reserved by Drew G. I. Hart.
The social media feeds of my left-leaning friends reveal an ongoing shock at the character and politics of mainstream Christianity in the United States. But many followers of Jesus have known for a very long time that western Christianity was severely diseased.
Bonhoeffer is speaking to his social context, which is shaped by Nazi propaganda. But what he interrogates in Of Folly parallels our current discourse labeled as post-truth or alternative facts.
I am a black man, and will always be so. Therefore, when I move about in the United States people first see my blackness and not my education. This means ongoing vulnerability because my blackness still is interpreted as criminal through a racialized lens.
There are few things scarier than genuinely and openly stepping out in pursuit of truth. It is easy to be dogmatic but it is difficult to find the humility and courage necessary to begin unsettling one’s own limited understanding for something truer and purer than what we have already known.
If we are to understand the delivering power of Jesus’ coming and presence on the earth, we must un-domesticate the Jesus story.
I was able to sit and have a brief conversation with him about racism, a whitened Jesus, and the reign of God. I thought you might appreciate the conversation as well. Let me know what you think.
In ministry here in Harrisburg, in the past five years our congregation has lost eight sons—all murdered in cold blood. Gun violence is a national nightmare, experienced locally and felt personally by so many of us. It should be a Civil Rights issue of our day.
Overall, though, it was a moving book that certainly had me reflecting on the fragility of my own journey, and the many ways it could have continued down a very different path that where I find myself today. Hopefully such a book would open us up to our shared humanity and make us less likely to use one dimensional categories like “thugs,” and “those people” to define other people. We would all be more compassionate if we identified more deeply with those whose journeys have taken hard and painful turns.
We believe Black Lives Matter. Scripture speaks of the infinite worth of ALL of humanity (Genesis 1:26-27; Genesis 9:6), and the Triune God distinctly created us with intentionality and purpose. God loves us in our DIFFERENCES and reveals that the Body will only find true unity in this midst of seeking the purpose of our divinely composed diversity (Revelation 5:9; Revelation 14:6). The holy writ portrays a sovereign God as caught up in the scandal of particularity moving through the lives of the powerless from the election of Abraham, Moses, and the Hebrews out of Egypt to their Gentile neighbors in ancient Syria, Ethiopia, Persia, Egypt, and Palestine (Amos 9:7).