Christian unity, warts and all
In ecumenical relations, there's joy in discovering commonalities. But a deeper connection needs the messy differences.
In my work in ecumenical relations, I've noticed a generational divide in the quest for Christian unity. People of different ages often articulate different priorities. Many veterans of the work for Christian unity focus on what Christians have in common. Younger ecumenists often talk of finding peace in the midst of real differences. This divide follows a natural pattern of healing and reconciliation. It reflects more than just two sides of the same coin.
When two groups first attempt to open a dialogue and mend a wound of division—a division that in some cases goes back hundreds of years, such as between Protestants and Catholics—it can be very delicate in the beginning. There is also a freshness as the relationship is pregnant with possibilities. It can be easy to be giddy with joy and see only positives.
It may be astonishing to discover that you are not as different as you were previously led to believe. You might even find kindred spirits in the other group. The goal is to just start talking. Hundreds of years of separation between Catholics and Protestants have left a lot of hurt feelings and old triggers, and there is no sense stepping on any proverbial landmines in these first encounters. There is joy in just making the initial contact. You can dispel rumors and misconceptions but otherwise leave differences aside—they don't seem very important when members of the body of Christ finally start talking after such a long, weary and costly separation.