In the Lectionary

October 29, Ordinary 30A (Matthew 22:34-46)

"Love God, love neighbor." Sounds simple.

The “Greatest Commandment” is important enough to make all three synoptic Gospels, though Luke has Jesus elicit the words from a Pharisee rather than say them himself. Jesus offers a simple midrash on two texts from the Pentateuch—one that has given direction to the church ever since.

The idea seems simple: “Love God, love neighbor.” The difficulties arise in the execution. Everyone I know who has made a serious, lifelong effort to live out these simple precepts has struggled with one or both of them. Who is God, and who is my neighbor? What does it mean to love them? Wrestling with these questions is at the heart of discipleship.

Piety, in the best sense of the word, involves communally acknowledged ways of exploring who God is and what loving God looks like. Honoring, praising, blessing, imploring, worshiping—these are all forms of devotion to God, to the invisible ground of all being. I wonder if the physical ground of our childhood may also give some clues as to the nature of this God we love.