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When the first aircraft hit New York’s World Trade Center during the morning rush hour on Tuesday, September 11, young children were arriving at Trinity Wall Street’s pre-school, staff were on the streets around the center, and Archbishop Rowan Williams of Wales was preparing for a videotaping with Trinity Television. Daniel P. Matthews, rector of Trinity Parish, and a group of colleagues were in a meeting in the parish’s office tower three blocks from the WTC.

By now we are all too familiar not only with the major terrorist attacks on the World Trade towers and the Pentagon, but also with the smaller terrorist attacks on Muslims, Sikhs and Arab-Americans in the weeks since then. At the time of this writing, the murder of an Arizona Sikh man named Balbir Singh Sodhi is the latest deadly case of mistaken identity.

In the final days of Jesus’ ministry, “so many thousands of the multitude had gathered together that they trod upon one another” in their desire to hear him. Luke reports that Jesus spoke first to his small group of disciples and said, “Nothing is covered up that will not be revealed, or hidden that will not be known.” There is, he warned, a larger truth than the one you think you know.

Campus chaplains are reporting that special worship services have been filling their sanctuaries these days. Pews that often gather dust have been crowded with students who usually pass the churches by. They meditate, cry, pray. Meanwhile, public figures invoke the name of God and bless the nation—all legally because all voluntarily, things done as “acts of free will,” not “by law.”

Downtown churches in cities unharmed by the September 11 terrors that devastated parts of Manhattan and Washington, D.C., did not lack worshipers.

In the terrible terrorist attacks of September 11, thousands of our fellow citizens were buried under the rubble. The rest of us have been buried under the rubble of words that followed. It is hard to criticize such words; all of us utter trivial platitudes in moments when events simply exceed our capacity for reflection and insight. Some words are always appropriate—prayers, for example, for those who have suffered most directly from the attacks. But I confess that, apart from such prayers, I have not been much helped by most of the Christian talk I have heard.

We want a word from God. When, before our eyes, hijacked airplanes crash into buildings, and the towers of the World Trade Center plunge to the ground snuffing out thousands of lives, when evil suddenly and irrevocably transcends the limits of what we have assumed is possible, we desperately seek to know what God intends for us.

Our response to human horror and tragedy moves inexorably outward as if through concentric circles, beginning in the gut and the heart, moving to the head, and finally taking shape in the form of shared social responses.

Next to the minaret of Milwaukee’s Islamic Society a new sign appeared after the horrific events of September 11: “Our Hearts and Prayers Are with the Victims and Their Families.” That message was emphasized at the mosque’s prayer service on September 14, the national day of remembrance for all those who have suffered as a result of September 11’s terrorist attacks.

After the twin towers collapsed, Washington Square United Methodist Church in Greenwich Village opened its doors and telephone lines to crying, shaken passersby. “Then the walking wounded began appearing—folks who had walked out of the ‘ground zero’ area,” reported Jacquelyn Moore in a widely circulated e-mail message. “Their injuries were not major, but many were in shock. We set up water and some food . . . broke out cots from our homeless shelter so some could lie down. We set up a TV in the corner of the sanctuary so folks could get information.

We have a choice which language we speak, how the conversation goes on.