When Sean O'Callaghan joined the IRA, nationalism was his religion. Later he saw how it poisoned his soul.
When I fly I smile a lot, type only in English, and pretend I'm not reading a book about the rise of ISIS.
Bacevich provides another case of the fraught dream of managing history that Reinhold Niebuhr critiqued.
I went to church full of dread after the recent terrorist attacks. Worship included dedicating a new pipe organ. Was it appropriate to be celebrating in the midst of the hatred and fear?
With an authorization looming in Congress for our ongoing war against the so-called Islamic State, a muddled conversation has sprung up about the group’s relationship to mainstream Islam, its relationship to American and European policy in the region, and the military and political measures needed to counter it. Graeme Wood interviewed scholars and activists to shed light on what ISIS is trying to accomplish and why. His resulting story—a long tour through the theology, history, and practice of this particularly brutal offshoot of Salafist Islam—is alarming, not least to Wood himself.
So, Sarah Palin said this thing the other day about waterboarding and baptism. I wouldn’t bother bringing it up just to say that I, like so many others, find this disgusting. What’s more interesting to me is the diversity of people who are similarly appalled.
“Nairobi has been bombed,” said Amina Bakari, my Kenyan host mother. I'd woken up late that morning 15 years ago.
Drones expose the deficiencies of seeing war as a matter of annihilation. The rules of just war are more crucial than ever.
In our political climate, security enjoys a peculiar status: it’s an absolute priority, subject to little scrutiny or cost-benefit analysis.