Transforming Congregations through Community: Faith Formation from the Seminary to the Church, by Boyung Lee. In this highly accessible work, pastor and seminary professor Lee offers readers a vision, plus practical guidance for helping mainline congregations become vital and faithful communities in the 21st century.
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
Recently, a friend and I were talking about how disturbed and saddened we’ve been by the hateful and decidedly unchristian words spoken by self-proclaimed Christian leaders in recent years. The examples are too numerous to cite, and each has its own agenda of hatred and division. I complained that it was so deeply unfair that such intolerant and offensive perspectives were being allowed to speak for me and all other Christians.
My friend offered a profound and simple response: “Chris, they only speak for you if you don’t speak for yourself.”
The language of vocation confirms that at no time in our lives are we
exempt from responsibility for others. We never stop being called
to share in the creative and redemptive activity of God through lives
It was the spring of 1963 in Birmingham, and it looked as if the civil
rights movement would suffer yet another defeat. The powers that be had
more jail space than the civil rights workers had people. But then one
Sunday, reports historian Taylor Branch, 2,000 young people came out of
worship at the New Pilgrim Baptist Church and prepared to march.
The lectionary loves to take biblical texts that share some things in common and then watch as worlds collide once differences come to light. This week’s comparison-contrast of call stories is a perfect case in point. The story in 1 Kings 19 comes directly from God’s lips to Elijah’s ears and from there to Elisha’s shoulders.