John 10

Just when victory should be a show of power, the vulnerable lamb appears, standing as if slain.

Jesus is very clear: Snatchers, no snatching!

Two new books trace the history of a rich religious image.

How did faith and medical science become, for some people, mutually exclusive?

Tabitha’s community embraces her in her season after loss.

A shepherd’s staff has a crook for drawing the sheep away from danger, and a blunt end for prodding them toward places they would rather not go. This week’s texts embrace the tension between the two in the shepherd’s role.

This Sunday of words and songs about sheep and shepherds has always challenged me. For most of my preaching life I’ve been in or near a city. Now I live in New York City, where as far as I know even the Sheep Meadow in Central Park has no sheep.

Yet here is an enduring image from Jesus, an image captured perhaps millions of times in our art, our songs, our stories.

“There is the danger of protecting ourselves from God by striving to be passive. The ‘I’ is very active in its attempt to surrender.”

Although the images of shepherd and sheep wind their way through these lectionary texts, they are difficult images for the contemporary church to embrace. I recall many of the adults in one congregation cringing during a children’s time a few years ago, when a well-intentioned volunteer tried to teach the children a song that had them “baa-ing” for Jesus. What are we teaching our children, some of us wondered: To follow the crowd without question? To have no mind of one’s own? To expect someone else to take care of us?