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American hell
In the last year of his life, Martin Luther King Jr.’s confidence in the politics of progressivism dimmed. Judgment became his refrain.
One person’s self-made hell
Recently I attended the trial of a woman accused of killing a college student in a hit and run.
David Bentley Hart’s polemic against the alleged doctrine of eternal hell
Hart thunders like Amos against cruel, incoherent religion.
Is the “final judgment” really final?
What the Bible doesn't say about hell
At the National Prayer Breakfast on February 5, President Obama urged humility about “a sinful tendency that can pervert and distort our faith” to the point where we commit atrocities, like slavery and Jim Crow, in the name of Christ. Critics quickly denounced Obama’s comments as un-American, while supporters defended their accuracy. But few have asked why Obama did not also link Christian conviction to the campaign against slavery and racial injustice.
His theology is telling.
I saw the stranger across the crowded room. My eyes were drawn to him like a dog to a raw steak. He looked lonely. I could tell that he needed a friend. I smiled broadly at him. He smiled back, and that was my cue.
Since childhood, I've been uncomfortable with the idea that accepting Jesus is an automatic ticket to heaven—and with the reverse idea.
God's "consuming fire" is the fire of holy love. It doesn't await sinners in the future; it burns up sin itself.
We might Bible-study our way through most of this difficult parable, but what do we do with the guest who is pulled in off the streets and then kicked out?