26th Sunday in Ordinary Time
54 results found.
A self-emptying of privilege
Brandan Robertson grounds his discussion of Christians and privilege in the kenosis hymn
of Philippians 2.
March 12, Lent 3A (Exodus 17:1-7; Psalm 95; John 4:5-42)
Water dominated the imaginations of our ancestors in faith, whose stories often called for either a canteen or galoshes.
Why was the apostle Paul in prison so often?
Perhaps for the same reasons people are today.
by Sarah Jobe
A new lectionary that centers women
“If the gospel isn’t good news to the women in the passage, is it still good news?”
Grace Ji-Sun Kim interviews Wil Gafney
Bodies at worship (Palm/Passion B) (Philippians 2:5-11)
Every knee shall bow, even our knees.
Our complaint and God’s provision (Exodus 17:1-7; 26A)
The “promised land” is whatever is on the other side of this coronavirus.
by Kentina Washington-Leapheart
September 27, 26A (Matthew 21:23-32)
Remaining steadfast—offensive bodies and all
by Kentina Washington-Leapheart
The pandemic calls for closed hymnals
Forgoing congregational singing as a spiritual discipline
From threat to hope (Exodus 17:1-7)
In Exodus 17, the stone is transformed.
by Liz Goodman
A prophetic ministry of relationship
Jesus in conversation with three women in the Gospels
A letter from Paul to Christians in the US
Let me cut to the chase, brothers and sisters. Is this what you think living in Christ looks like?
From cultural competency to cultural humility
A means of grace from the world of human services
Get yourself a new heart (Ezekiel 18:1-4; 25-32)
God is calling us out.
by Stacy Swain
October 1, Ordinary 26A (Matthew 21:23-32)
Love has come into the world and is walking even now.
by Stacy Swain
What made early Christians a peculiar people?
“One second-century pagan critic of Christianity was willing to tolerate everything else about Christians if they would only worship the gods.”
David Heim interviews Larry W. Hurtado