David Petraeus's failings aren't the same as his biblical namesake's. No one went to die so he could bed Paula Broadwell. Still, we expected more.
Lent | Ash Wednesday (Year A Year B Year C)
Joel 2:1-2, 12-17 or Isaiah 58:1-12 (Psalm 51:1-17); 2 Corinthians 5:20b-6:10; Matthew 6:1-6, 16-21
Monastic vows sound familiar to anyone who's been to a wedding. In both marriage and celibacy, we promise to be faithful.
A comment on my recent rush-hour-communion post mentioned the Episcopal Church's recent practice of Ashes to Go, a form of "liturgical evangelism" that has brought congregations out into streets, bus stations, train stations and subway stations to dispense ashes on Ash Wednesday. When I started to read about Ashes to Go, I had many of the same questions that I brought to early-morning communion. At first I thought, ashes to go? Whatever happened to liturgy and community? Aren't we just feeding into our culture's unwillingness to stop for anything at anytime? Can ashes really be offered like a fast food item at a take out window? But once again, in the midst of these restless and protesting thoughts, another reality has stepped in.
by Amy FrykholmFebruary 21, 2012